“The Illuminati had …a plan …they decided on a most ambitious line of conduct. It would form and control public opinion. It would amalgamate religions by dissolving all the differences of belief and ritual that had kept them apart; and it would take over the Papacy and place an agent of its own in the Chair of Peter.” (p. 7-8)
These Plans were written in 1776.
Later, a member of the Illuminati, Nubius, writing in 1818, stated that the goal of the Illuminati, is “the complete annihilation of Catholicism, and even ultimately of Christianity. Were Christianity to survive, even upon the ruins of Rome, it would, a little later on, revive and live.” (p. 13). Later, we will examine the same goals as expressed in the New Age book, “The Occult Conspiracy”. Compton continues to quote Nubius’ explanation of the need for the Illuminati to infiltrate the Papacy:
“The Papacy has been for seventeen hundred years interwoven with the history of Italy. Italy can neither breathe nor move without the leave of the Supreme Pontiff…It is necessary to seek a remedy. Very well, a remedy is at hand. The Pope…will never enter into a secret society. It therefore becomes the duty of the secret societies to make the first advance to the Church and the Pope, with the object of conquering both.” (p.13)
This is nothing more than a call to the Illuminati to infiltrate the Papacy. Thus, the goal from the beginning (1776) was to plant an avowed Illuminist into the Papacy, while the rank and file of the Catholic Church were to be completely unaware that this had occurred. Nubius then recognized that this process may take many, many years. He foresaw the need to invade and take over convents and seminaries, to win the minds of nuns and especially the priests who rise to become Cardinals. Cardinals elect the Pope. (p. 12-15).
In 1776, two years before Rousseau’s death, Adam Weishaupt founded in Bavaria the Order of the Illuminati (Enlightened Ones), a subversive secret society whose summary purpose, taken from Freemasonry, was to erect a “new world order.” Six years later, the Congress of Wilhelmsbad was convened as a convention of international Freemasonry. By the end of the convention Weishaupt had succeeded in consolidating virtually all of European Freemasonry under his Illuminati. In secret correspondence uncovered by the Bavarian government, Weishaupt had written to a fellow high-ranking Illuminist: “We will infiltrate into that place [the Vatican] and once inside we will never come out. We will bore from within until it remains nothing but an empty shell.” He further boasted that one day the Illuminati “will place one of our own” on the throne of Peter. – Nostra Aetate Dolorosa, Sunday, January 24, 2016 | The Eye-Witness.
3. When the time comes finally to destroy the papal court the finger of an invisible hand will point the nations towards this court. When, however, the nations fling themselves upon it, we shall come forward in the guise of its defenders as if to save excessive bloodshed. By this diversion we shall penetrate to its very bowels and be sure we shall never come out again until we have gnawed through the entire strength of this place.
– The Protocols of the Learned Elders of Zion > PROTOCOL No. 17
– 2017: 300 Jahre Freimaurerei – Bischof Athanasius Schneider: Freimaurerei ein „Instrument des Satans“ and Bishop Schneider: Freemasonry is an “Instrument of Satan” Seeking to Destroy the Church by Deacon Nick Donnelly, January 5, 2017 | 1P5
[1.] The race of man, after its miserable fall from God, the Creator and the Giver of heavenly gifts, “through the envy of the devil,” separated into two diverse and opposite parts, of which the one steadfastly contends for truth and virtue, the other of those things which are contrary to virtue and to truth. The one is the kingdom of God on earth, namely, the true Church of Jesus Christ; and those who desire from their heart to be united with it, so as to gain salvation, must of necessity serve God and His only-begotten Son with their whole mind and with an entire will. The other is the kingdom of Satan, in whose possession and control are all whosoever follow the fatal example of their leader and of our first parents, those who refuse to obey the divine and eternal law, and who have many aims of their own in contempt of God, and many aims also against God.
2. This twofold kingdom St. Augustine keenly discerned and described after the manner of two cities, contrary in their laws because striving for contrary objects; and with a subtle brevity he expressed the efficient cause of each in these words: “Two loves formed two cities: the love of self, reaching even to contempt of God, an earthly city; and the love of God, reaching to contempt of self, a heavenly one.”(1) At every period of time each has been in conflict with the other, with a variety and multiplicity of weapons and of warfare, although not always with equal ardour and assault. At this period, however, the partisans of evil seems to be combining together, and to be struggling with united vehemence, led on or assisted by that strongly organized and widespread association called the Freemasons. No longer making any secret of their purposes, they are now boldly rising up against God Himself. They are planning the destruction of holy Church publicly and openly, and this with the set purpose of utterly despoiling the nations of Christendom, if it were possible, of the blessings obtained for us through Jesus Christ our Saviour. Lamenting these evils, We are constrained by the charity which urges Our heart to cry out often to God: “For lo, Thy enemies have made a noise; and they that hate Thee have lifted up the head. They have taken a malicious counsel against Thy people, and they have consulted against Thy saints. They have said, ‘come, and let us destroy them, so that they be not a nation.'(2)
6. For as soon as the constitution and the spirit of the masonic sect were clearly discovered by manifest signs of its actions, by the investigation of its causes, by publication of its laws, and of its rites and commentaries, with the addition often of the personal testimony of those who were in the secret, this apostolic see denounced the sect of the Freemasons, and publicly declared its constitution, as contrary to law and right, to be pernicious no less to Christiandom than to the State; and it forbade any one to enter the society, under the penalties which the Church is wont to inflict upon exceptionally guilty persons. The sectaries, indignant at this, thinking to elude or to weaken the force of these decrees, partly by contempt of them, and partly by calumny, accused the sovereign Pontiffs who had passed them either of exceeding the bounds of moderation in their decrees or of decreeing what was not just. This was the manner in which they endeavoured to elude the authority and the weight of the apostolic constitutions of Clement XII and Benedict XIV, as well as of Pius VII and Pius IX.(10) Yet, in the very society itself, there were to be found men who unwillingly acknowledged that the Roman Pontiffs had acted within their right, according to the Catholic doctrine and discipline. The Pontiffs received the same assent, and in strong terms, from many princes and heads of governments, who made it their business either to delate the masonic society to the apostolic see, or of their own accord by special enactments to brand it as pernicious, as, for example, in Holland, Austria, Switzerland, Spain, Bavaria, Savoy, and other parts of Italy.
7. But, what is of highest importance, the course of events has demonstrated the prudence of Our predecessors. For their provident and paternal solicitude had not always and every where the result desired; and this, either because of the simulation and cunning of some who were active agents in the mischief, or else of the thoughtless levity of the rest who ought, in their own interest, to have given to the matter their diligent attention. In consequence, the sect of Freemasons grew with a rapidity beyond conception in the course of a century and a half, until it came to be able, by means of fraud or of audacity, to gain such entrance into every rank of the State as to seem to be almost its ruling power. This swift and formidable advance has brought upon the Church, upon the power of princes, upon the public well-being, precisely that grievous harm which Our predecessors had long before foreseen. Such a condition has been reached that henceforth there will be grave reason to fear, not indeed for the Church – for her foundation is much too firm to be overturned by the effort of men – but for those States in which prevails the power, either of the sect of which we are speaking or of other sects not dissimilar which lend themselves to it as disciples and subordinates.
Two kingdoms, two cities
Humanum genus leads with the presentation of the Augustinian dichotomy of the two cities, the City of Man and the City of God. The human race is presented as “separated into two diverse and opposite parts, of which the one steadfastly contends for truth and virtue, the other of those things which are contrary to virtue and to truth. The one is the kingdom of God on earth, namely, the true Church of Jesus Christ… The other is the kingdom of Satan,”[HG 1.] which was “led on or assisted” by Freemasonry:
At every period of time each has been in conflict with the other, with a variety and multiplicity of weapons and of warfare, although not always with equal ardour and assault. At this period, however, the partisans of evil seems to be combining together, and to be struggling with united vehemence, led on or assisted by that strongly organized and widespread association called the Freemasons. No longer making any secret of their purposes, they are now boldly rising up against God Himself. They are planning the destruction of holy Church publicly and openly, and this with the set purpose of utterly despoiling the nations of Christendom, if it were possible, of the blessings obtained for us through Jesus Christ our Saviour. Lamenting these evils, We are constrained by the charity which urges Our heart to cry out often to God: “For lo, Thy enemies have made a noise; and they that hate Thee have lifted up the head. They have taken a malicious counsel against Thy people, and they have consulted against Thy saints. They have said, ‘come, and let us destroy them, so that they be not a nation.’[HG 2.]
Humanum genus depicted the fundamental doctrine of Freemasonry as naturalism, asserting that this leads to deism and Gnosticism. This was seen as driving Freemasons headlong toward a fundamental clash with the teachings of the Church, especially in light of Freemasons’ support of separation of church and state by their efforts to enact and enforce civil constitutional obstacles to the establishment of state churches.
– Humanum genus | Wikipedia (My emphasis)
— F M Shyanguya (@TheWarOurTime) April 13, 2017