Post-Vatican II, the innovators have co-opted the term viri probati, which in Church Teaching and Tradition refers to ‘approved men who are to be successively chosen to continue the ministry of the Holy Orders after those who appointed them have died’, to mean ‘tested married men, potential candidates for priestly ordination, witnesses of a mature and contrasted Christian life’.
If the viri probati are such tested married men, then their married life would be exemplary, and we would expect of them, for example, to have been married only once, and that they manage their children and their households well, and that they are also temperate, gentle, and live the virtue of poverty [cf. 1 Tim 3:1-13 (RSVCE)].
Most likely they are also fathers of large and poor families and spend their lives for their children and who with their effort and constancy — often without complaining of their needs — bring up their family, creating a cheerful home in which everyone learns to love, to serve and to work. [cf. The Virtue of Poverty | St. Josemaría Escrivá].
And finally, a clear sign of the holiness in the marriage of a true vir probatus [innovators’ definition] and his wife is precisely the joy with which they welcome and ask the Lord for vocations among their children. Their family will be open to transcendent values, and serve its brothers and sisters with joy, it will fulfil its duties with generous fidelity, and will be aware of its daily sharing in the mystery of the glorious Cross of Christ, becoming the primary and most excellent seedbed of vocations to a life of consecration to the kingdom of God” (Familiaris consortio, n. 53) [Cf. Apostolic Journey of His Holiness John Paul II to Rio de Janeiro, on the Occasion of the 2nd World Meeting for Families (October 2-6, 1997) | Mass in the Cathedral of St. Sebastian in Rio de Janeiro | Homily of John Paul II, 4 October 1997]. (My emphasis)
(What irony that it is Brazilian bishops – with Pope Francis apparently in agreement – who are pushing for the ordination of viri probati [innovators’ definition] in remote, indigenous communities in the Amazon when the great and saintly pope spoke these words in Brazil).
If there are viri probati [innovators’ definition] in remote, indigenous communities in the Amazon or elsewhere, and if these viri probati are true, vocations to the priesthood and religious life would arise naturally from their holy families. There will be no need for the innovator bishops to presumptuously present such men for ordination.
Once again, the great and saintly Pope St. John Paul II and his Exhortation Familiaris consortio (November 22, 1981) are a stumbling block to the innovators and their wrecking plans.
“I saw a great power rise up against the Church. It plundered, devastated, and threw into confusion and disorder the vine of the Lord, having it trampled underfoot by the people and holding it up to ridicule by all nations. Having vilified celibacy and oppressed the priesthood, it had the effrontery to confiscate the Church’s property and to arrogate to itself the powers of the Holy Father, whose person and whose laws it held in contempt.”
– Jeanne le Royer (Sister of the Nativity), born in 1731 and became a nun in 1755. | Catholic Prophecy by Yves Dupont