Blessed Anuarite was a member of the Holy Family Sisters in then Belgian Congo today Congo DR. She became a martyr about the age of 25 when she was killed during the anarchy that followed Congo’s Mulele rebellion led by Simba rebels, in 1964.
It was in November 1964 when postulants, novices and religious sisters at Bafwabaka convent were taken to Isiro under the guise of protecting them. While in Isiro, Blessed Anuarite was singled out by one of the Simba leaders, Colonel Ngalo. He tried to persuade Anuarite to become his wife but she refused him. Colonel Pierre Olombe then offered to persuade Anuarite, on behalf of Ngalo but then decided he wanted her for himself and tried to rape her. Blessed Anuarite fiercely resisted Olombe telling him she preferred to die rather than commit sin. She was badly battered and in a fit of rage Olombe ordered some Simba fighters to stab Anuarite with their bayonets. Olombe is then said to have shot Anuarite in the chest.
Born Nengapeta sometime before the year 1941, Blessed Anuarite was baptised as Alphonsine. She was baptised together with her mother and some of her sisters in 1943. Anuarite was actually her sister’s name and became hers only through a clerical error. A Belgian sister who accepted her when she was presented for registration in order that she starts primary school, wrote her down as Alphonsine Anuarite. When she became a sister at the Holy Family convent, in 1959, she took the name of Sr. Marie-Clementine.
Blessed Anuarite lived most of her religious life in Bafwabaka area in the north eastern part of Congo DR. During her life as a religious sister, Sr. Marie-Clementine was known for her zeal in serving others and working hard to improve the lot of those under her care.
Since Blessed Anuarite died in 1964, this year marks fifty years from the time of her martyrdom and the Church in Congo has been commemorating the Jubilee year of Blessed Anuarite with various spiritual activities. According to Fr. Santedi, the secretary general at the Congolese episcopal conference, the Congolese Bishops see Blessed Anuarite as a role model who can inspire both Catholics and non-Catholics in Congo DR. They regard her as an example of a woman who, if emulated, can restore reconciliation and honour to Congo DR’s tainted image of violence against women and of endless civil wars. During her beatification on 15 August 1985 (Feast of the Assumption of the Blessed Virgin Mary) in then Zaire, Saint Pope John Paul II likened her act of forgiving her aggressor before she died to that of Christ. Before succumbing to the blows of her killer, Blessed Anuarite had the strength to turn to him and say, “I forgive you because you do not know what you are doing.”
A. The permission never reached Blessed Marie-Clémentine in time.
B. The Simba fighters did not allow the permission to get to Blessed Marie-Clémentine.
C. Permission was not for native religious.
D. Permission was only for nuns and not for religious sisters.
E. Blessed Marie-Clémentine was being more Catholic than the Pope.
F. What kind of a father was Paul the VI if good fathers will not give permission to their precious daughters to use contraception when in danger of rape? And what kind of a father is Pope Francis to propose him in this manner?
G. This young maiden Blessed Marie-Clémentine, running to the odour of the ointments of the Queen of all the virgin choir, loved her Queen and Lady exceedingly.
H. Blessed Marie-Clémentine was madly in love with and faithful to her LORD and Spouse and wishing to preserve her honor for him, imitated those who had gone before her like SS. Maria Goretti, Agnes, Agatha, and Lucy.
Bl. Marie-Clémentine and SS. Maria Goretti, Agnes, Agatha, and Lucy.
Pray for the Pope and pray for us.
Since it is lawful to take life in the legitimate defense of one’s material goods, it is evidently also lawful to do so in defense of chastity which is a good of a much higher order. With regard to honor or reputation, it is not lawful to kill one to prevent an insult or an attack upon our reputation which we believe he intends, or threatens. Nor may we take a life to avenge an insult already offered. The proceeding would not be defense of our honor or reputation, but revenge. Besides, in the general estimation honor and reputation may be sufficiently protected without taking the life of the offender. – Catholic Encyclopedia > Self-Defense > Honor