Pope St. John Paul II Optional Memorial, October 22, Saturday of the Twenty-Ninth Week in Ordinary Time

Pope John Paul II is pictured in an image released March 25 by the postulation of his sainthood cause. The Polish pope, who died April 2, 2005, will be beatified May 1. (CNS photo/Grzegorz Galazka, courtesy of Postulation of Pope John Paul II) (March 28, 2011)
Pope John Paul II is pictured in an image released March 25 by the postulation of his sainthood cause. The Polish pope, who died April 2, 2005, will be beatified May 1. (CNS photo/Grzegorz Galazka, courtesy of Postulation of Pope John Paul II) (March 28, 2011)

POPE ST. JOHN PAUL II

Karol J. Wojtyla, known as John Paul II since his October 1978 election to the papacy, was born in Wadowice, a small city 50 kilometers from Cracow, on May 18, 1920. He was the second of two sons born to Karol Wojtyla and Emilia Kaczorowska. His mother died in 1929. His elder brother Edmund, a doctor, died in 1932 and his father, a non-commissioned army officer died in 1941.

He made his First Holy Communion at age 9 and was confirmed at 18. Upon graduation from Marcin Wadowita high school in Wadowice, he enrolled in Cracow’s Jagiellonian University in 1938 and in a school for drama.

The Nazi occupation forces closed the university in 1939 and young Karol had to work in a quarry (1940-1944) and then in the Solvay chemical factory to earn his living and to avoid being deported to Germany.

In 1942, aware of his call to the priesthood, he began courses in the clandestine seminary of Cracow, run by Cardinal Adam Stefan Sapieha, archbishop of Cracow. At the same time, Karol Wojtyla was one of the pioneers of the “Rhapsodic Theatre,” also clandestine.

After the Second World War, he continued his studies in the major seminary of Cracow, once it had re-opened, and in the faculty of theology of the Jagiellonian University, until his priestly ordination in Cracow on November 1, 1946.

Soon after, Cardinal Sapieha sent him to Rome where he worked under the guidance of the French Dominican, Garrigou-Lagrange. He finished his doctorate in theology in 1948 with a thesis on the topic of faith in the works of St. John of the Cross. At that time, during his vacations, he exercised his pastoral ministry among the Polish immigrants of France, Belgium, and Holland.

Source: iBreviary – Saint John Paul II


Optional Memorial of St. John Paul II – October 22, 2016 – Liturgical Calendar | Catholic Culture


Pope Saint John Paul II | CatholicSaints.Info

Very Apt Prayers and Readings in the Liturgy of the Solemnity of PETER AND PAUL June 29 Mass During the Day

PETER AND PAUL Solemnity June 29 Mass During the Day

COLLECT
O God, who on the Solemnity of the Apostles Peter and Paul
give us the noble and holy joy of this day,
grant, we pray, that your Church
may in all things follow the teaching
of those through whom she received
the beginnings of right religion.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.

FIRST READING Acts 12:1-11
In those days, King Herod laid hands upon some members of the Church to harm them.
He had James, the brother of John, killed by the sword,
and when he saw that this was pleasing to the Jews
he proceeded to arrest Peter also.
–It was the feast of Unleavened Bread.–
He had him taken into custody and put in prison
under the guard of four squads of four soldiers each.
He intended to bring him before the people after Passover.
Peter thus was being kept in prison,
but prayer by the Church was fervently being made
to God on his behalf.
[…]
Then Peter recovered his senses and said,
“Now I know for certain
that the Lord sent his angel
and rescued me from the hand of Herod
and from all that the Jewish people had been expecting.”

RESPONSORIAL PSALM Ps. 34:2-3, 4-5, 6-7, 8-9

R. The angel of the Lord will rescue those who fear him.

SECOND READING 2 Tm 4:6-8, 17-18
I, Paul, am already being poured out like a libation,
and the time of my departure is at hand.
I have competed well; I have finished the race;
I have kept the faith.

From now on the crown of righteousness awaits me,
which the Lord, the just judge,
will award to me on that day, and not only to me,
but to all who have longed for his appearance.

The Lord stood by me and gave me strength,
so that through me the proclamation might be completed
and all the Gentiles might hear it.
And I was rescued from the lion’s mouth.
The Lord will rescue me from every evil threat
and will bring me safe to his heavenly Kingdom.
To him be glory forever and ever. Amen.

ALLELUIA Matt. 16:18
Tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non prevalebunt adversus eam.
You are Peter and upon this rock I will build my church,
and the gates of the netherworld shall not prevail again it.

GOSPEL Mt 16:13-19
[…]
He said to them, “But who do you say that I am?”
Simon Peter said in reply,
“You are the Christ, the Son of the living God.”
Jesus said to him in reply, “Blessed are you, Simon son of Jonah.
For flesh and blood has not revealed this to you, but my heavenly Father.
And so I say to you, you are Peter,
and upon this rock I will build my Church,
and the gates of the netherworld shall not prevail against it.
I will give you the keys to the Kingdom of heaven.
Whatever you bind on earth shall be bound in heaven;
and whatever you loose on earth shall be loosed in heaven.”

PREFACE The twofold mission of Peter and Paul in the Church
[…]

For by your providence
the blessed Apostles Peter and Paul bring us joy:
Peter, foremost in confessing the faith,
Paul, its outstanding preacher,
Peter, who established the early Church from the remnant of Israel,
Paul, master and teacher of the Gentiles that you call.

PRAYER AFTER COMMUNION
Grant us, O Lord,
who have been renewed by this Sacrament,
so to live in the Church,
that, persevering in the breaking of the Bread
and in the teaching of the Apostles,
we may be one heart and one soul,
made steadfast in your love.
Through Christ our Lord.

SOLEMN BLESSING
May almighty God bless you,
for he has made you steadfast in Saint Peter’s saving confession
and through it has set you on the solid rock of the Church’s faith.
R. Amen.

And having instructed you
by the tireless preaching of Saint Paul,
may God teach you constantly by his example
to win brothers and sisters for Christ.
R. Amen.

[…]

June 29: Solemnity of Saints Peter and Paul, Apostles

ss+peter+and+paul

Peter (d. 64?). St. Mark ends the first half of his Gospel with a triumphant climax. He has recorded doubt, misunderstanding and the opposition of many to Jesus. Now Peter makes his great confession of faith: “You are the Messiah” (Mark 8:29b). It was one of the many glorious moments in Peter’s life, beginning with the day he was called from his nets along the Sea of Galilee to become a fisher of men for Jesus.

The New Testament clearly shows Peter as the leader of the apostles, chosen by Jesus to have a special relationship with him. With James and John he was privileged to witness the Transfiguration, the raising of a dead child to life and the agony in Gethsemane. His mother-in-law was cured by Jesus. He was sent with John to prepare for the last Passover before Jesus’ death. His name is first on every list of apostles.

And to Peter only did Jesus say, “Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father. And so I say to you, you are Peter, and upon this rock I will build my church, and the gates of the nether world shall not prevail against it. I will give you the keys to the kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven” (Matthew 16:17b-19).

But the Gospels prove their own trustworthiness by the unflattering details they include about Peter. He clearly had no public relations person. It is a great comfort for ordinary mortals to know that Peter also has his human weakness, even in the presence of Jesus.

He generously gave up all things, yet he can ask in childish self-regard, “What are we going to get for all this?” (see Matthew 19:27). He receives the full force of Christ’s anger when he objects to the idea of a suffering Messiah: “Get behind me, Satan! You are an obstacle to me. You are thinking not as God does, but as human beings do” (Matthew 16:23b).

Peter is willing to accept Jesus’ doctrine of forgiveness, but suggests a limit of seven times. He walks on the water in faith, but sinks in doubt. He refuses to let Jesus wash his feet, then wants his whole body cleansed. He swears at the Last Supper that he will never deny Jesus, and then swears to a servant maid that he has never known the man. He loyally resists the first attempt to arrest Jesus by cutting off Malchus’s ear, but in the end he runs away with the others. In the depth of his sorrow, Jesus looks on him and forgives him, and he goes out and sheds bitter tears. The Risen Jesus told Peter to feed his lambs and his sheep (John 21:15-17).

Paul (d. 64?). If the most well-known preacher today suddenly began preaching that the United States should adopt Marxism and not rely on the Constitution, the angry reaction would help us understand Paul’s life when he started preaching that Christ alone can save us. He had been the most Pharisaic of Pharisees, the most legalistic of Mosaic lawyers. Now he suddenly appears to other Jews as a heretical welcomer of Gentiles, a traitor and apostate.

Paul’s central conviction was simple and absolute: Only God can save humanity. No human effort—even the most scrupulous observance of law—can create a human good which we can bring to God as reparation for sin and payment for grace. To be saved from itself, from sin, from the devil and from death, humanity must open itself completely to the saving power of Jesus.
Paul never lost his love for his Jewish family, though he carried on a lifelong debate with them about the uselessness of the Law without Christ. He reminded the Gentiles that they were grafted on the parent stock of the Jews, who were still God’s chosen people, the children of the promise.

In light of his preaching and teaching skills, Paul’s name has surfaced (among others) as a possible patron of the Internet.

– iBreviary – Sts. Peter and Paul

SS. Peter and Paul.
Pray for the Pope and pray for us.


Further Reference

“Saint Peter the Apostle“. CatholicSaints.Info. Wed, 29 June 2016.
“Saint Paul the Apostle“. CatholicSaints.Info. Wed, 29 June 2016.
The Saints > June 29 Peter and Paul | liturgies.net
SAINTS PETER AND PAUL 2016-06-28 FATHER DAVID NIX


A Letter from the Superior General by Fr. John Berg, FSSP, June 26, 2012


Una riflessione su san Pietro, il primo Vicario di Cristo pentimento san Pietro di Cristina Siccardi 22 giugno 2016 | Corrispondenza Romana

Una riflessione su san Pietro, il primo Vicario di Cristo pentimento san Pietro di Cristina Siccardi 22 giugno 2016 | Corrispondenza Romana

Simon Pietro è colui che prende la spada per tagliare l’orecchio del servo del sommo sacerdote, ma Cristo lo rimprovera: «Rimetti la tua spada nel fodero; non devo forse bere il calice che il Padre mi ha dato?» (Gv 18, 11). Cefa, di propria iniziativa, pensa di agire per il bene, ma questo non è il ruolo della Chiesa perché essa è tenuta a servire soltanto la volontà di Dio per la sua Gloria e per il bene delle anime.

ST. JOSEPH, SPOUSE OF THE BLESSED VIRGIN

St. Joseph
ST. JOSEPH
SPOUSE OF THE BLESSED VIRGIN

The story and history of Saint Joseph

Joseph was by birth of the royal family of David, but was living in humble obscurity as a carpenter when God raised him to the highest sanctity, and fitted him to be the spouse of His Virgin Mother, and foster-father and guardian of the Incarnate Word. Joseph, says the Holy Scripture, was a just man; he was innocent and pure, as became the husband of Mary; he was gentle and tender, as one worthy to be named the father of Jesus; he was prudent and a lover of silence, as became the master of the holy house; above all, he was faithful and obedient to divine calls. His conversation was with angels rather than with men.

When he learned that Mary bore within her womb the Lord of heaven, he feared to take her as his wife; but an angel bade him fear not, and all doubts vanished. When Herod sought the life of the divine Infant, an angel told Joseph in a dream to fly with the Child and His Mother into Egypt. Joseph at once arose and obeyed. This sudden and unexpected flight must have exposed Joseph to many inconveniences and sufferings in so long a journey with a little babe and a tender virgin, the greater part of the way being through deserts and among strangers; yet he alleges no excuses, nor inquires at what time they were to return. St. Chrysostom observes that God treats thus all His servants, sending them frequent trials to clear their hearts from the rust of self-love, but intermixing seasons of consolation. “Joseph,” says he, “is anxious on seeing the Virgin with child; an angel removes that fear. He rejoices at the Child’s birth, but a great fear succeeds: the furious king seeks to destroy the Child, and the whole city is in an uproar to take away His life.

This is followed by another joy, the adoration of the Magi; a new sorrow then arises: he is ordered to fly into a foreign unknown country, without help or acquaintance. It is the opinion of the Fathers that upon their entering Egypt, at the presence of the child Jesus, all the oracles of that superstitious country were struck dumb, and the statues of their gods trembled and in many places fell to the ground. The Fathers also attribute to this holy visit the spiritual benediction poured on that country, which made it for many ages most fruitful in Saints.

After the death of King Herod, of which St. Joseph was informed in another vision, God ordered him to return with the Child and His Mother into the land of Israel, which our Saint readily obeyed. But when he arrived in Judea, hearing that Archelaus had succeeded Herod in that part of the country, and apprehensive that he might be infected with his father’s vices, he feared on that account to settle there, as he would otherwise probably have done for the education of the Child; and therefore, being directed by God in another vision, he retired into the dominions of Herod Antipas, in Galilee, to his former habitation in Nazareth.

St. Joseph, being a strict observer of the Mosaic law, in conformity to its direction annually repaired to Jerusalem to celebrate the Passover. Our Saviour, now in the twelfth year of His age, accompanied His parents thither. Having performed the usual ceremonies of the feast, they were returning with many of their neighbors and acquaintances towards Galilee; and never doubting but that Jesus was with some of the company, they travelled on for a whole day’s journey before they discovered that He was not with them. But when night came on and they could hear no tidings of Him among their kindred and acquaintance, they, in the deepest affliction, returned with the utmost speed to Jerusalem. After an anxious search of three days they found Him in the Temple, discoursing with the learned doctors of the law, and asking them such questions as raised the admiration of all that heard Him, and made them astonished at the ripeness of His understanding; nor were His parents less surprises on this occasion. When His Mother told Him with what grief and earnestness they had sought Him, and asked, “Son, why hast Thou thus dealt with us? behold Thy Father and I sought Thee in great affliction of mind,” she received for answer, “How is it that you sought Me? did you not know that I must be about My Father’s business?” But though thus staying in the Temple unknown to His parents, in all other things He was obedient to them, returning with them to Nazareth, and there living in all dutiful subjection to them. As no further mention is made of St. Joseph, he must have died before the marriage of Cana and the beginning of our divine Saviour’s ministry.

Source: iBreviary Pro Terra Sancta HD By Paolo Padrini


V. St. Joseph, Protector of the Church
R. Pray for us.

“If Paul VI, a great man, in a difficult situation in Africa, permitted nuns to use contraceptives in cases of rape”, then …

About Blessed Marie-Clémentine Anuarite Nengapeta (c. December 29, 1939 – December 1, 1964)

Blessed Marie-Clémentine Anuarite Nengapeta

Blessed Anuarite was a member of the Holy Family Sisters in then Belgian Congo today Congo DR. She became a martyr about the age of 25 when she was killed during the anarchy that followed Congo’s Mulele rebellion led by Simba rebels, in 1964.

It was in November 1964 when postulants, novices and religious sisters at Bafwabaka convent were taken to Isiro under the guise of protecting them. While in Isiro, Blessed Anuarite was singled out by one of the Simba leaders, Colonel Ngalo. He tried to persuade Anuarite to become his wife but she refused him. Colonel Pierre Olombe then offered to persuade Anuarite, on behalf of Ngalo but then decided he wanted her for himself and tried to rape her. Blessed Anuarite fiercely resisted Olombe telling him she preferred to die rather than commit sin. She was badly battered and in a fit of rage Olombe ordered some Simba fighters to stab Anuarite with their bayonets. Olombe is then said to have shot Anuarite in the chest.

Born Nengapeta sometime before the year 1941, Blessed Anuarite was baptised as Alphonsine. She was baptised together with her mother and some of her sisters in 1943. Anuarite was actually her sister’s name and became hers only through a clerical error. A Belgian sister who accepted her when she was presented for registration in order that she starts primary school, wrote her down as Alphonsine Anuarite. When she became a sister at the Holy Family convent, in 1959, she took the name of Sr. Marie-Clementine.

Blessed Anuarite lived most of her religious life in Bafwabaka area in the north eastern part of Congo DR. During her life as a religious sister, Sr. Marie-Clementine was known for her zeal in serving others and working hard to improve the lot of those under her care.

Since Blessed Anuarite died in 1964, this year marks fifty years from the time of her martyrdom and the Church in Congo has been commemorating the Jubilee year of Blessed Anuarite with various spiritual activities. According to Fr. Santedi, the secretary general at the Congolese episcopal conference, the Congolese Bishops see Blessed Anuarite as a role model who can inspire both Catholics and non-Catholics in Congo DR. They regard her as an example of a woman who, if emulated, can restore reconciliation and honour to Congo DR’s tainted image of violence against women and of endless civil wars. During her beatification on 15 August 1985 (Feast of the Assumption of the Blessed Virgin Mary) in then Zaire, Saint Pope John Paul II likened her act of forgiving her aggressor before she died to that of Christ. Before succumbing to the blows of her killer, Blessed Anuarite had the strength to turn to him and say, “I forgive you because you do not know what you are doing.”

If Paul VI, a great man, in a difficult situation in Africa, permitted nuns to use contraceptives in cases of rape”, then …

A. The permission never reached Blessed Marie-Clémentine in time.

B. The Simba fighters did not allow the permission to get to Blessed Marie-Clémentine.

C. Permission was not for native religious.

D. Permission was only for nuns and not for religious sisters.

E. Blessed Marie-Clémentine was being more Catholic than the Pope.

F. What kind of a father was Paul the VI if good fathers will not give permission to their precious daughters to use contraception when in danger of rape? And what kind of a father is Pope Francis to propose him in this manner?

G. This young maiden Blessed Marie-Clémentine,  running to the odour of the ointments of the Queen of all the virgin choir, loved her Queen and Lady exceedingly.

H. Blessed Marie-Clémentine was madly in love with and faithful to her LORD and Spouse and wishing to preserve her honor for him, imitated those who had gone before her like SS. Maria Goretti, Agnes, Agatha, and Lucy.


Bl.  Marie-Clémentine and SS. Maria Goretti, Agnes, Agatha, and Lucy.
Pray for the Pope and pray for us.


Since it is lawful to take life in the legitimate defense of one’s material goods, it is evidently also lawful to do so in defense of chastity which is a good of a much higher order. With regard to honor or reputation, it is not lawful to kill one to prevent an insult or an attack upon our reputation which we believe he intends, or threatens. Nor may we take a life to avenge an insult already offered. The proceeding would not be defense of our honor or reputation, but revenge. Besides, in the general estimation honor and reputation may be sufficiently protected without taking the life of the offender. – Catholic Encyclopedia > Self-Defense > Honor