The Federal Reserve System: the root of many evils in these United States of America and in the entire world.
Thirdly, it is transnational global capitalism. This is the material motor of the Swamp. It is loans and the Federal Reserve System printing poisonous green bills. We need to end all of this and return to the real productive sector and mercantilist approach. – http://katehon.com/article/donald-trump-swamp-and-fire
It is so important to audit The Federal Reserve, and yet Ted Cruz missed the vote on the bill that would allow this to be done.
2 Those who have believing masters must not be disrespectful on the ground that they are brethren; rather they must serve all the better since those who benefit by their service are believers and beloved.
False Teaching and True Riches
Teach and urge these duties. 3 If any one teaches otherwise and does not agree with the sound words of our Lord Jesus Christ and the teaching which accords with godliness, 4 he is puffed up with conceit, he knows nothing; he has a morbid craving for controversy and for disputes about words, which produce envy, dissension, slander, base suspicions, 5 and wrangling among men who are depraved in mind and bereft of the truth, imagining that godliness is a means of gain. 6 There is great gain in godliness with contentment; 7 for we brought nothing into the world, and we cannot take anything out of the world; 8 but if we have food and clothing, with these we shall be content. 9 But those who desire to be rich fall into temptation, into a snare, into many senseless and hurtful desires that plunge men into ruin and destruction. 10 For the love of money is the root of all evils; it is through this craving that some have wandered away from the faith and pierced their hearts with many pangs.
– 1 Timothy 6:2-10Revised Standard Version Catholic Edition (RSVCE)
The Wicked Prince by
HANS CHRISTIAN ANDERSEN
– 1840 –
Once upon a time there was a proud and wicked prince who thought only about how he might conquer all the nations of the earth and make his name a terror to all mankind. He plunged forth with fire and sword; his soldiers trampled down the grain in the fields, and put the torch to the peasant’s cottage so that the red flames licked the very leaves from the trees, and the fruit hung roasted from black and charred limbs. Many a poor mother caught up her naked baby and tried to hide behind the smoking walls, but the soldiers followed her, and if they found her and the child, then began their devilish pleasure. Evil spirits could do no worse, but the Prince rejoiced in it all.
Day by day his power increased; his name was feared by all, and fortune followed him in all his deeds. From the conquered cities he carried away gold and precious treasures, until he had amassed in his capital riches such as were unequaled in any other place. Then he built superb palaces and temples and arches, and whoever saw his magnificence said, “What a great Prince!” Never did they think of the misery he had brought upon other lands; never did they listen to the groans and lamentations from cities laid waste by fire.
The Prince gazed upon his gold, looked at his superb buildings, and thought like the crowd, “What a great Prince!” “But I must have more, much more! There is no power that can equal – much less surpass – mine!” And so he warred with his neighbors until all were defeated. The conquered kings were chained to his chariot with chains of gold when he drove through the streets; and when he sat at table they lay at the feet of the Prince and his courtiers, eating such scraps as might be thrown to them.
Now the Prince had his own statue set up in the market places and the palaces; yes, he would even have set it in the churches, on the altars, but to this the priests said, “Prince, you are great, but God is greater! We dare not obey your orders!”
“Well,” said the evil Prince, “then I shall conquer God too!” In the pride and folly of his heart he had built a splendidly constructed ship in which he could sail through the air. It was as colorful as a peacock’s tail, and seemed decorated with a thousand eyes, but each eye was the barrel of a cannon. The Prince could sit in the center of the ship and, upon his touching a certain button, a thousand bullets would stream forth, and the guns would at once be reloaded. Hundreds of strong eagles were harnessed to the ship, and so it flew away, up and up toward the sun.
Far beneath lay the earth. At first its mountains and forests appeared like a plowed field, with a tuft of green peeping out here and there from the sod; then it seemed like an unrolled map, and finally it was wholly hidden in mists and clouds, as the eagles flew higher and higher.
Then God sent forth a single one of His countless angels, and immediately the Prince let fly a thousand bullets at him, but they fell back like hail from the angel’s shining wings. Then one drop of blood-just one-fell from one of the angel’s white wing feathers onto the ship of the Prince. There it burned itself into it, and its weight of a thousand hundredweights of lead hurled the ship back down with terrible speed to the earth. The mighty wings of the eagles were broken, the winds roared about the head of the Prince, and the clouds on every side, sprung from the smoke of burned cities, formed themselves into menacing shapes. Some were like mile-long crabs .stretching out their huge claws toward him; others were like tumbling boulders or fire-breathing dragons. The Prince lay half dead in his ship, until it was finally caught in the tangled branches of a dense forest.
“I will conquer God!” he said. “I have sworn it; my will shall be done!” Then for seven years he built other magnificent ships in which to sail through the air, and had lightning beams forged from the hardest of steels, to batter down the battlements of heaven itself. From all the conquered countries he assembled vast armies which, when formed in battle array, covered mile after mile of ground.
They embarked in the magnificent ships, but as the Prince approached his own, God sent forth a swarm of gnats – just one little swarm – which buzzed about the Prince, and stung his face and hands. In rage he drew his sword, but he could cut only the empty air; he could not strike the gnats. Then he ordered that he be brought costly cloths, which were to be wrapped around him so that no gnat could reach him with its sting. His orders were carried out; but one little gnat had concealed itself in the innermost covering, and now it crept into the Prince’s ear and stung him. It smarted like fire, and the poison rushed into his brain; he tore the clothes loose and flung them far away from him, rent his garments into rags, and danced naked before the rugged and savage soldiers. Now they could only mock at the mad Prince who had started out to conquer God and had been himself conquered by a single little gnat!
Historical Types of the Antichrist and their Tragic End
The three and a half years’ persecution of the Jews by Antiochus Epiphanes 168-165 BC had become the standard time of a persecution. Three and a half years = 42 months = 1,260 days (v.3). – Cf. The Navarre Bible – New Testament Compact Edition Explanatory Note to Rv 11:2
6 King Anti′ochus was going through the upper provinces when he heard that Elyma′is in Persia was a city famed for its wealth in silver and gold. 2 Its temple was very rich, containing golden shields, breastplates, and weapons left there by Alexander, the son of Philip, the Macedonian king who first reigned over the Greeks. 3 So he came and tried to take the city and plunder it, but he could not, because his plan became known to the men of the city 4 and they withstood him in battle. So he fled and in great grief departed from there to return to Babylon.
5 Then some one came to him in Persia and reported that the armies which had gone into the land of Judah had been routed; 6 that Lys′ias had gone first with a strong force, but had turned and fled before the Jews;[a] that the Jews[b] had grown strong from the arms, supplies, and abundant spoils which they had taken from the armies they had cut down; 7 that they had torn down the abomination which he had erected upon the altar in Jerusalem; and that they had surrounded the sanctuary with high walls as before, and also Beth-zur, his city.
8 When the king heard this news, he was astounded and badly shaken. He took to his bed and became sick from grief, because things had not turned out for him as he had planned. 9 He lay there for many days, because deep grief continually gripped him, and he concluded that he was dying. 10 So he called all his friends and said to them, “Sleep departs from my eyes and I am downhearted with worry. 11 I said to myself, ‘To what distress I have come! And into what a great flood I now am plunged! For I was kind and beloved in my power.’ 12 But now I remember the evils I did in Jerusalem. I seized all her vessels of silver and gold; and I sent to destroy the inhabitants of Judah without good reason. 13 I know that it is because of this that these evils have come upon me; and behold, I am perishing of deep grief in a strange land.”
a. 1 Maccabees 6:6 Gk them
b. 1 Maccabees 6:6 Gk they
20 Now Herod was angry with the people of Tyre and Sidon; and they came to him in a body, and having persuaded Blastus, the king’s chamberlain, they asked for peace, because their country depended on the king’s country for food. 21 On an appointed day Herod put on his royal robes, took his seat upon the throne, and made an oration to them. 22 And the people shouted, “The voice of a god, and not of man!” 23 Immediately an angel of the Lord smote him, because he did not give God the glory; and he was eaten by worms and died.
24 But the word of God grew and multiplied.
25 And Barnabas and Saul returned from[a] Jerusalem when they had fulfilled their mission, bringing with them John whose other name was Mark.
24 […] the LORD rained on Sodom and Gomor′rah brimstone and fire from the LORD out of heaven; 25 and he overthrew those cities, and all the valley, and all the inhabitants of the cities, and what grew on the ground. Cf. Gn 19:24-25 (RSVCE)
The plot of Gn 2–11 (creation, the flood, renewed creation) has been borrowed from creation-flood stories attested in Mesopotamian literature of the second and early first millennia. – Genesis introduction, USCCB > Bible
CCC 105God is the author of Sacred Scripture. “The divinely revealed realities, which are contained and presented in the text of Sacred Scripture, have been written down under the inspiration of the Holy Spirit.” [DV 11].
Then one must conclude from USCCB’s Genesis – Introduction that “God, the author of Sacred Scripture borrowed the plot of Gn 2–11 (creation, the flood, renewed creation) from creation-flood stories in Mesopotamian literature.”
For All the New/Novel Doctrine in Amoris Laetitia, Let Pope Francis be Accursed.
(What does this translate to canonically? That’s the question; and now, that should be the only question)
That Pope Francis Didn’t Change Doctrine is a red herring. The pope has taught new/novel doctrine. So says Card. Schönborn and Fr. Lombardi, and now, Archbishop Victor Manuel Fernández, the alleged ghostwriter of Amoris Laetitia:
After several months of intense activity by sectors that oppose the novelties of the eighth chapter of Amoris Laetitia – minorities, but hyperactive ones – or of strong attempts to disguise them, the war seems to have reached a stalemate. It is now worth pausing to acknowledge that which is concretely what Francis leaves to us as an irreversible novelty. (My emphases)
There Is No Other Gospel
6 I am astonished that you are so quickly deserting him who called you in the grace of Christ and turning to a different gospel—[a] 7 not that there is another gospel, but there are some who trouble you and want to pervert the gospel of Christ. 8 But even if we, or an angel from heaven, should preach to you a gospel contrary to that which we preached to you, let him be accursed. 9 As we have said before, so now I say again, If any one is preaching to you a gospel contrary to that which you received, let him be accursed.
10 Am I now seeking the favor of men, or of God? Or am I trying to please men? If I were still pleasing men, I should not be a servant[b] of Christ.[c] – Gal 1:6-10 (RSVCE)
a. After the greeting there is no commendation, as was usual, but rather strong rebuke.
b. Galatians 1:10 Or slave
c. No doubt Paul was accused of exempting Gentile converts from the law of Moses in order to curry favor.
I don’t think the import of AL fn. 329 has quite sunk in yet.
[It’s spectacular misuse of GS 51 sure has, at least with me and those who are paying attention. …]
That those in supposedly ‘sanctifying’ ‘irregular situations’ who are admitted to the Eucharist include the divorced and civilly remarried who do not intend to abrogate their sexual relationship, is flagged in #298, where in footnote 329, a passage in G&S 51 which discusses the question of temporary continence within marriage, as taught by St Paul, is outrageously transposed to those not in a Christian marriage, i.e. in ‘irregular situations’, as an argument that they should not have to live as brother and sister. The intention, prefaced by a misrepresentation of St John Paul and a bare-faced lie about the meaning of G&S 51 is clear. So where is the difficulty in understanding what the Pope intends?
– 21 apr, A Year After “Amoris Laetitia”. A Timely Word by Dr. Anna M. Silvas | Settimo Cielo di Sandro Magister during April 22 Rome Conference of Laity to Call for Clarity on ‘Amoris Laetitia’
@VeriCatholici#ALConf Ch 8: “Accompanying, discerning and integrating weakness” is A NEW GOSPEL vs. “repent, and believe in the gospel”
CCC 370 In no way is God in man’s image. He is neither man nor woman. God is pure spirit in which there is no place for the difference between the sexes. But the respective “perfections” of man and woman reflect something of the infinite perfection of God: those of a mother and those of a father and husband.
“What the ‘Early Church Parents‘ said about God’s gender? This [words in-bold] is just foolish and adds to the confusion. To me, the confusion consistent with and a product of our sex-obsessed culture and influence by what Vatican termed as radical feminine themes. God has no gender as the article quotes St. Jerome.
What does Scripture say?
From the plain reading of Gn 1:7 (RSVCE) – So God created man in his own image, in the image of God he created him; male and female he created them, and from Church teaching above, it appears that while God in neither male nor female and not in the image of man [no gender], he is Male AND Female [and made man in this image], and the better question might have been what is the understanding of this, and why is it God chose to reveal himself in male terms. In summary, in relation to man, God, who alone is Father [of Our LORD Jesus Christ as Jesus revealed him cf. CCC 240] unlike any other father, is father and husband to man and Israel, and Jesus, the Bridegroom, the husband to the Church, his Mystical Body and Bride.
From the revelation of the Son, that we should believe him that he is in the Father and the Father is in him [cf. Jn 14:11 (RSVCE)], within the Church there has come the understanding of circuminsession, the mutual immanence of the three distinct persons of the Holy Trinity. This is one of my understanding of God being Male & Female.
Endnote: I hope it does not escape readers that confusion regarding Trinity, the central mystery of the Christian faith and life, is at a time when there is widespread confusion about the nature of man himself [cf. gender ideology, radical feminism, “gay marriage”, etc.].
The Father communicates his whole divine essence to the Son [without alienating it from himself]. Here the Father is giving and the Son receiving. The way I see it, within the Godhead, each Person of the Blessed Trinity receives from and gives to Godhead. The Father, Being [=Good], the Son [Truth], and the Spirit [Love/Spirit/Ghost]. God generates the Son, they both breathe forth the Holy Spirit and … that’s why God is worshiped in Spirit and in Truth, what the Father, who is “the principle without principle“, receives. In the Godhead, there is the eternal exchange among the persons of the Blessed Trinity.
The “Maleness” of the Spirit: For the Spirit searches everything, even the depths of God. [Cf. 1 Cor 2:10 (RSVCE)].
If God were not a Trinity as he has revealed himself, he would be blind and indifferent.
With the Father, God IS (I am Who AM).
With the Son, God is Truth (“You are True”) [or God is Light].
With the Holy Spirit, God is Love (“You are Lovely”), burning, yet not consumed [cf. Ex 3:1-3].