Pope St. John Paul II and his Exhortation Familiaris Consortio (November 22, 1981) a Stumbling Block to the Viri Probati Argument


Post-Vatican II, the innovators have co-opted the term viri probati, which in Church Teaching and Tradition refers to ‘approved men who are to be successively chosen to continue the ministry of the Holy Orders after those who appointed them have died’, to mean ‘tested married men, potential candidates for priestly ordination, witnesses of a mature and contrasted Christian life’.

If the viri probati are such tested married men, then their married life would be exemplary, and we would expect of them, for example, to have been married only once, and that they manage their children and their households well, and that they are also temperate, gentle, and live the virtue of poverty [cf. 1 Tim 3:1-13 (RSVCE)].

Most likely they are also fathers of large and poor families and spend their lives for their children and who with their effort and constancy — often without complaining of their needs — bring up their family, creating a cheerful home in which everyone learns to love, to serve and to work. [cf. The Virtue of Poverty | St. Josemaría Escrivá].

And finally, a clear sign of the holiness in the marriage of a true vir probatus [innovators’ definition] and his wife is precisely the joy with which they welcome and ask the Lord for vocations among their children. Their family will be open to transcendent values, and serve its brothers and sisters with joy, it will fulfil its duties with generous fidelity, and will be aware of its daily sharing in the mystery of the glorious Cross of Christ, becoming the primary and most excellent seedbed of vocations to a life of consecration to the kingdom of God” (Familiaris consortio, n. 53) [Cf. Apostolic Journey of His Holiness John Paul II to Rio de Janeiro, on the Occasion of the 2nd World Meeting for Families (October 2-6, 1997) | Mass in the Cathedral of St. Sebastian in Rio de Janeiro | Homily of John Paul II, 4 October 1997]. (My emphasis)

(What irony that it is Brazilian bishops – with Pope Francis apparently in agreement – who are pushing for the ordination of viri probati [innovators’ definition] in remote, indigenous communities in the Amazon when the great and saintly pope spoke these words in Brazil).

Conclusion

If there are viri probati [innovators’ definition] in remote, indigenous communities in the Amazon or elsewhere, and if these viri probati are true, vocations to the priesthood and religious life would arise naturally from their holy families. There will be no need for the innovator bishops to presumptuously present such men for ordination.

Once again, the great and saintly Pope St. John Paul II and his Exhortation Familiaris consortio (November 22, 1981) are a stumbling block to the innovators and their wrecking plans.


“I saw a great power rise up against the Church. It plundered, devastated, and threw into confusion and disorder the vine of the Lord, having it trampled underfoot by the people and holding it up to ridicule by all nations. Having vilified celibacy and oppressed the priesthood, it had the effrontery to confiscate the Church’s property and to arrogate to itself the powers of the Holy Father, whose person and whose laws it held in contempt.

– Jeanne le Royer (Sister of the Nativity), born in 1731 and became a nun in 1755. | Catholic Prophecy by Yves Dupont

Who exactly are viri probati? – That they are “tested MARRIED men” is a pure invention by the innovators.

Where does the term viri probati appear in Church documents?

The term viri probati appears in Caput III, 20, in Constitutio Dogmatica de Ecclesia Lumen Gentium, a Vatican II document.

  1. […]

Constituerunt itaque huius modi viros ac deinceps ordinationem dederunt, ut cum decessissent, ministerium eorum alii viri probati exciperent.(42) Cf. S. CLEMENS ROM., Ad Cor. 44, 2: ed. FUNK, 1, p. 154s.)  […]

The English translation being [cf. Lumen Gentium – EN]

  1. […]

They therefore appointed such men, and gave them the order that, when they should have died, other approved men would take up their ministry.(6*) S. Clem. Rom., ad Cor. 44, 2; ed. Funk, I, p. 154 s. […]

The footnote references the only genuine writing of Pope St. Clement I, the fourth pope, which is a letter to the Church of Corinth.

Pope St. Clement I

In Chapter 44. The Ordinances of the Apostles, that There Might Be No Contention Respecting the Priestly Office, the saintly pope writes:

Our apostles also knew, through our Lord Jesus Christ, that there would be strife on account of the office of the episcopate. For this reason, therefore, inasmuch as they had obtained a perfect fore-knowledge of this, they appointed those [ministers] already mentioned, and afterwards gave instructions, that when these should fall asleep, other approved men should succeed them in their ministry. We are of opinion, therefore, that those appointed by them, or afterwards by other eminent men, with the consent of the whole church, and who have blamelessly served the flock of Christ, in a humble, peaceable, and disinterested spirit, and have for a long time possessed the good opinion of all, cannot be justly dismissed from the ministry. For our sin will not be small, if we eject from the episcopate those who have blamelessly and holily fulfilled its duties. Blessed are those presbyters who, having finished their course before now, have obtained a fruitful and perfect departure [from this world]; for they have no fear lest any one deprive them of the place now appointed them. But we see that you have removed some men of excellent behaviour from the ministry, which they fulfilled blamelessly and with honour. –  Fathers of the Church > Letter to the Corinthians (Clement) – http://www.newadvent.org/fathers/1010.htm [cf. also http://www.ccel.org/ccel/schaff/anf01.ii.ii.xliv.html | Christian Classics Ethereal Library (CCEL)]

From these two Church documents, nowhere does it appear that viri probati [= approved men] means “tested MARRIED men”

So when and how did viri probati come to mean “tested MARRIED men”?

From these web articles What is viri probati? A proposal for extreme situations, which did not advance | ROME REPORTS and VIRI PROBATI DicEc, it is appears the idea was floated as such within the Second Vatican Council and got nowhere and it was post-Vatican II that viri probati became a “technical” expression for married men, potential candidates for priestly ordination, witnesses of a mature and contrasted Christian life [Google translated].

Conclusion

Clearly then what Church Teaching and Tradition means by viri probati, that is, approved men who are to be successively chosen to continue the ministry of the Holy Orders after those who appointed them have died, is not what the innovators have co-opted to mean “tested MARRIED men”.

This has nothing to do with “salus animarum” criteria or solving a shortage of priest in certain areas, but everything to do with the attempted destruction of the Holy Orders and of the Church.

This seems to be a to-do on Pope Francis’ very disturbing and destructive agenda and he has floated the idea before, as he is wont to do, via an interview in 2014 [cf. Pope says married men could be ordained – if world’s bishops agree by Christa Pongratz-Lippitt, 10 April 2014 | The Tablet], only in the latest interview, he doesn’t mention the bishops being in agreement, perhaps having learned from the Synods on the Family in 2014 & 2015.

(All emphases mine)




“I saw a great power rise up against the Church. It plundered, devastated, and threw into confusion and disorder the vine of the Lord, having it trampled underfoot by the people and holding it up to ridicule by all nations. Having vilified celibacy and oppressed the priesthood, it had the effrontery to confiscate the Church’s property and to arrogate to itself the powers of the Holy Father, whose person and whose laws it held in contempt.

– Jeanne le Royer (Sister of the Nativity), born in 1731 and became a nun in 1755. | Catholic Prophecy by Yves Dupont

In the Wake of #AmorisLaetitia, will ‘A Simple Prayer Book’ be Revised? (A Response to Dr. Edward Peters: ‘I do not think that Francis changed any doctrines in Amoris’)

From THE MASS SIMPLY EXPLAINED in A Simple Prayer Book by the Catholic Truth Society [CTS] in His Eminence Vincent Gerard Cardinal Nichols‘ London, there is:

a-simple-prayer-book25

Who may receive Holy Communion

To receive Holy Communion, we must be “in communion” with the Church: we should be in a state of grace, keep the fast of one hour (not required for the elderly or sick), and we should prepare devoutly to receive the sacrament. The Church encourages those who are properly disposed to receive Holy Communion whenever they participate in the Mass.

Those who are living together as husband and wife but who are not married, or who are married outside the Church without permission may not receive Holy Communion.

If we are conscious of having committed a mortal sin, we should make a sacramental confession before receiving Holy Communion.


Now when

[asked] if the exhortation modified church teaching, Nichols said: “There is no question of that…The issues raised by Amoris Laetitia are not core doctrinal issues, these are about how do we live, in very traditional terms actually, everything in Amoris Laetitia is drawn from the tradition of the Church: how do we live the mercy of God and how do we enable people who feel judged, feel excluded, feel as if they have no place, to begin to explore that.” – UK cardinal says on ‘Amoris’, we follow the pope’s lead by Austen Ivereigh, February 22, 2017 | CRUX

The immediate above is from an article which occasioned Dr. Edward Peters to write:

Cardinal Vincent Nichols’ echoing of claims that Amoris laetitia changed no doctrines occasioned a question for me: Am I the only (or among the few) Amoris critics who agrees with Amoris defenders that Pope Francis made no doctrinal changes in Amoris?I am a lawyer, not a mind-reader, February 23, 2017 | In the Light of the Law – A Canon Lawyer’s Blog

Now if the Cardinal says, ‘on ‘Amoris’, we follow the pope’s lead’ and that no core doctrinal issues are raised by Amoris Laetitia and Dr. Peter ‘agrees with Amoris defenders that Pope Francis made no doctrinal changes in Amoris’, surely THEY MUST AGREE that the teaching [=doctrine] in ‘Who may receive Holy Communion’ in CTS’ ‘A Simple Prayer Book’ MUST BE REVISED in the wake of #AmorisLaetitia, for example, as follows:

Who may receive Holy Communion
(Revised in the Wake of Amoris Laetitia)

To receive Holy Communion, we must be “in communion” with the Church: we should be in a state of grace, keep the fast of one hour (not required for the elderly or sick), and we should prepare devoutly to receive the sacrament. The Church encourages those who are properly disposed to receive Holy Communion whenever they participate in the Mass.

Those who are living together as husband and wife but who are not married, or who are married outside the Church without permission may not receive Holy Communion but following Pope Francis’ Apostolic Exhortation Amoris Laetitia (March 19, 2016), in certain cases, the sacraments may also be given to people who live in ‘irregular’ situations.[1],[2],[3],[4]

If we are conscious of having committed a mortal sin, we should make a sacramental confession before receiving Holy Communion.


Footnotes:

[1] In certain cases, this can include the help of the sacraments. Hence, “I want to remind priests that the confessional must not be a torture chamber, but rather an encounter with the Lord’s mercy” (Apostolic Exhortation Evangelii Gaudium [24 November 2013], 44: AAS 105 [2013], 1038). I would also point out that the Eucharist “is not a prize for the perfect, but a powerful medicine and nourishment for the weak” (ibid., 47: 1039). – Cf. Footnote 351 [paragraph 305], Amoris Laetitia (March 19, 2016).

[2] “Naturally this poses the question: what does the Pope say in relation to access to the sacraments for people who live in ‘irregular’ situations?”, continued the cardinal. “Pope Francis reiterates the need to discern carefully the situation in keeping with St. John Paul II’s Familiaris consortio. ‘Discernment must help to find possible ways of responding to God and growing in the midst of limits. By thinking that everything is black and white, we sometimes close off the way of grace and of growth, and discourage paths of sanctification which give glory to God’. … In the sense of this ‘via caritatis’, the Pope affirms, in a humble and simple manner, in a note that the help of the sacraments may also be given in ‘certain cases’. But for this purpose he does not offer us case studies or recipes, but instead simply reminds us of two of his famous phrases: ‘I want to remind priests that the confessional should not be a torture chamber but rather an encounter with the Lord’s mercy’ and the Eucharist ‘is not a prize for the perfect but a powerful medicine and nourishment for the weak’”. – Presentation of the post-Synodal apostolic exhortation Amoris Laetitia: the logic of pastoral mercy, 08.04.2016

[3] Expressing his appreciation for the ‘pastoral charity’ contained in the bishops’ document, Pope Francis insists “there are no other interpretations” of the apostolic exhortation which he wrote at the conclusion of the two synods on the family in 2014 and 2015. (My emphasis) – Pope endorses Argentine bishops’ document on Amoris Laetitia

[4] And a few days later, during the flight from Lesbos to Rome, Francis once again proposed Schönborn as the main exegete of the post-synodal exhortation, he being a “great theologian [who] knows well the doctrine of the faith,” as the pope described him. To the question of whether for the divorced or remarried there now is or is not the possibility, formerly precluded, of receiving communion, the pope responded with a peremptory and for once unmistakable: “Yes. Period.” But he recommended that none other than Schönborn be consulted for a more detailed reply. – The German Option of the Argentine Pope


Conclusion

Cardinal Nichols, Dr. Peters, and all of Amoris defenders who say that Pope Francis Pope Francis made no doctrinal changes in Amoris, MUST ACCEPT THAT he has done so de facto even when they insist he hasn’t done so  de jure i.e., he hasn’t changed the Church teaching on the matter in, for example, the Catechism of the Catholic Church or the Code of Canon Law, etc.

Did Blessed Anna Katharina Emmerick foresee the Lutheranization of the Catholic Church in Our Time?

ANNA KATHARINA EMMERICK (1774-1824)
BL. ANNA KATHARINA EMMERICK (1774-1824)

On the evening of October 1st, the Pilgrim found her exhausted and bathed in perspiration from her heavy spiritual labors. She repeated that St. Michael, besides the seven days’ task, had prescribed certain alms, pointing out what children were to be assisted and what each one was to receive. “The Church,” she groaned, “is in great danger. I must ask everyone who comes to see me say an Our Father for that intention. We must pray that the Pope may not leave Rome, for unheard-of evils would result from such a step. We must pray the Holy Ghost to enlighten him, for they are even now trying to exact something of him. The Protestant doctrine, as also that of the Greeks, is spreading everywhere. Two men live at this time who long to ruin the Church, but they have lost one who used to help them with his pen. He was killed by a young man about a year ago, and one of the two men of whom I speak left Germany at the same time. They have their employees everywhere. The little black man in Rome, whom I see so often, has many working for him without their clearly knowing for what end. He has his agents in the new black church also. If the Pope leaves Rome, the enemies of the Church will get the upper hand. I see the little black man in his own country committing many thefts and falsifying things generally. Religion is there so skillfully undermined and stifled that there are scarcely one hundred faithful priests. I cannot say how it is, but I see fog and darkness increasing. There are, however, three churches that they cannot seize: St. Peter’s, St. Mary-Major’s and St. Michael’s. Although they are constantly trying to undermine them, they will not succeed. I help not. All must be rebuilt soon for everyone, even ecclesiastics are laboring to destroy – ruin is at hand. The two enemies of the Church who have lost their accomplice are firmly resolved to destroy the pious and learned men that stand in their way.”

When the Pilgrim visited Sister Emmerich on October 4th, he found her perfectly worn out by the exertions of the preceding night. That St. Michael’s commands were being fulfilled, was very evident. “I have had combats more terrible,” she said, “than any I have ever endured, and I am almost dead. I cannot say how fearfully I have suffered. This struggle was shown me long ago under the symbol of a person buffeted by demons, and now I know it was myself. I fought against a whole legion of devils who excite minds against me and do all they can to harass me. I have also undertaken too many prayers. They want to install bad Bishops. In one place they want to turn a Catholic church into a Lutheran meetinghouse. I must pray, suffer, and struggle against this, for such is my present task. If the Saints did not assist me, I could not endure it. I should be overcome, and that would be most grievous to me! I see the devil using every artifice to put me to shame. He is continually sending all sorts of people to visit me, to torment and wear me out.
– pg 266-267 of Volume Two of Two, The Life and Revelations of Anne Catherine Emmerich by Carl E. Schmöger, C.SS.R. (My emphasis)


In Our Day

pope_francis_luther3_810_500_55_s_c1

FROM CONFLICT TO COMMUNION Lutheran-Catholic Common Commemoration of the Reformation in 2017

[…]

2. Already the 450th anniversary of the Augsburg Confession in 1980 offered both Lutherans and Catholics the opportunity to develop a common understanding of the foundational truths of the faith by pointing to Jesus Christ as the living center of our Christian faith.(1) On the 500th anniversary of Martin Luther’s birth in 1983, the international dialogue between Roman Catholics and Lutherans jointly affirmed a number of Luther’s essential concerns. The commission’s report designated him “Witness to Jesus Christ” and declared, “Christians, whether Protestant or Catholic, cannot disregard the person and the message of this man.”(2)

[…]

29. Implicit rapprochement with Luther’s concerns has led to a new evaluation of his catholicity, which took place in the context of recognizing that his intention was to reform, not to divide, the church. This is evident in the statements of Johannes Cardinal Willebrands and Pope John Paul II.(7) The rediscovery of these two central characteristics of his person and theology led to a new ecumenical understanding of Luther as a “witness to the gospel.”

(My emphasis)

[Obviously, when one reads The text of Pope John Paul II’s letter marking the 500th anniversary of the birth of Martin Luther, translated from the Italian by UPI, there is no such evidence from the letter of the great and saintly Pope St. John Paul II which states, ‘For the Catholic Church through the centuries the name of Martin Luther is tied to the memory of a sad period and, in particular, to the experience of the origin of deep ecclesiastical divisions.’ and ‘In the first place it is important to continue accurate historical work, It is a question of, through an investigation without taking sides, motivated only by the search for truth, arriving at a just image of the Reformer, of the entire epoch of the Reformation and of the people who were involved in it.

Guilt, where it exists, must be recognized, on whichever side it is found where polemics have clouded the view, the direction of this view must be corrected and independently by one side or the other.’]

Cf.

Pope: Luther’s intention was to renew the Church, not divide her, 19/01/2017 | Vatican Radio

Martin Luther was a ‘teacher of the faith’, say German bishops by Jonathan Luxmoore, Friday, 12 Aug 2016 | Catholic Herald

Catholics and Lutherans celebrate Reformation with new Bible translations, 10 February 2017 | The Tablet

Bischöfin Fehrs: Papst Franziskus ein “verkappter Protestant”

Pope Counsels Lutheran Woman About Receiving the Eucharist

A Pope Like None Before. Somewhat Protestant by Sandro Magister
The idyll between Francis and the followers of Luther. The alarm of cardinals and bishops against the “Protestantization” of the Catholic Church. But also the distrust of authoritative Lutheran theologians

Communion For All, Catholics and Protestants. Words of Kasper, Or Rather of the Pope | 16 Feb | Settimo Cielo di Sandro Magister

Dialog With the Lutheran World Federation at the Cost of Catholic Identity, Sunday, March 19, 2017 | The Eponymous Flower


Cf. POPE FRANCIS AS HISTORIAN by Bronwen Catherine McShea, 3 . 23 . 17 | First Things


The Beast‘s Magazine’s Take [i.e., The Economist’s annual collection of detailed, numerate and opinionated predictions for the year ahead.] – The World in 2017 | The Economist

tw2017_cover_the-tower

Martin Luther, church-splitter – Five centuries since Luther’s clash with Rome, Europe faces division once more by Matt Steinglass EUROPE

The process by which memes go viral has not changed much since the 16th century. On October 31st 1517 Martin Luther, a monk at the University of Wittenberg, wrote out a list of 95 theses objecting to the indulgences authorised by the pope to raise money for building St Peter’s Basilica. The story that Luther nailed his theses to the door of Wittenberg’s Castle Church (as depicted here) may be apocryphal. But, in the equivalent of an ill-judged late-night tweet, he did send a copy to Archbishop Albert of Mainz, who was taking a cut of the indulgences. Soon Luther and Albert’s allies were engaged in a flame-war using the pre-eminent social-media platform of the time: pamphlets. As usual, things escalated. The pope had Luther convicted of heresy. Luther called the pope the Antichrist. German peasants and princes defected to Luther’s side, and Europe was plunged into more than a century of savage war between Catholics and Protestants.

Now, 500 years on, the Reformation has the soft glow of history. Commemorative events are planned across Germany in 2017. Some will celebrate reconciliation: on March 11th Germany’s head Lutheran and Catholic bishops will lead a service dedicated to the “process of healing of memory”. Pope Francis got that process moving in 2016, with a visit to Lutheran Sweden.

Some Catholic clergy still object to such ecumenical gestures. After all, Luther tore apart their church by insisting that the pope had no more say than any other Christian. Yet most practising Protestants and Catholics today feel they are on the same side, largely because they are among the few Europeans interested in Christianity at all. In most of Europe less than a third of the population considers religion an important part of life. Eastern Germany, Luther’s homeland, may be the world’s least religious region, according to one study.

Today few secular Europeans understand the reasons for the split in the church, or the logic of Luther’s doctrine that only faith, not good deeds, leads to salvation. They are far removed from a world where “good deeds” might mean coughing up your savings for a promise that God will release your late relatives from their suffering in the afterlife. For that matter, a few years ago, Europeans thought themselves long past the stage of resorting to violence over religion. That was premature. Intolerance, corruption and religious upheaval are all making a comeback, and not just in the Middle East. Time to bone up on our Luther. (My emphasis)


stpeterslightningusethis-225x289

Comment by the author and owner of The War Blog:

The thunderbolt is a symbol of Zeus and we now know that the devil has come down to the Church in rage.

When they are Assembled at Armaged′don, it Behooves them to Choose A Side Wisely.

Pope Francis is allying himself with the international left. – THE AUSTRALIAN (Cf. here, PDF and here)

How Pope Francis Became the Leader of the Global Left By FRANCIS X. ROCCA | Dec. 22, 2016 – With the right on the rise, many progressives are looking to a pontiff who campaigns against inequality and climate change – PDF



Tel megido.JPG
Aerial view of Tel Megiddo from the south east By Created by משתמש:אסף.צ uploaded Daniel.baranek – he-wiki, Public Domain

About Mageddo or [Battle of] Megiddo [(609 BC)] or in Hebrew Armaged′don

[The] Battle of Megiddo is recorded as having taken place in 609 BC when Pharaoh Necho II of Egypt lead his army to Carchemish (northern Syria) to join with his allies, the fading Neo-Assyrian Empire, against the surging Neo-Babylonian Empire. This required passing through territory controlled by the Kingdom of Judah. Judaean King Josiah refused to let the Egyptians pass, perhaps thinking that the Assyrians and Egyptians were weakened by the death of the pharaoh Psamtik I only a year earlier (610 BCE) and also attempting to help the Babylonians.[2 Kgs 23:29] The Judaean forces battled the Egyptians at Megiddo, resulting in Josiah’s death and his Kingdom becoming a vassal state of Egypt. The battle is recorded in the Bible, the Greek 1 Esdras, and the writings of Josephus. – Battle of Megiddo (609 BC) | Wikipedia


RSVCE Footnote Rv 16.16 Armageddon: i.e., Megiddo where Josiah was defeated by the king of Egypt, cf. 2 Kings 23.29.


Finally early in the seventh century Josias tried to bar near Mageddo the advance of the Pharao Nechao towards Mesopotamia and “was slain when he had seen him” (2 Kings 23:29-30; 2 Chronicles 35:22; Jos., “Ant.”, X, v, i; Max Müller, “Mittheil. d. Vorderas. Gesell.”, III, 1898, p. 56; but against cf. Zimmern and Winckler, “Die Keilin. und A. T.”, 105, who follow Herodotus, II, clix). The mourning for this calamity became proverbial (Zechariah 12:11). The warlike reputation of Mageddo is perhaps confirmed by Apocalypse 16:16. – Catholic Encyclopedia > M > Mageddo


Choose A Side Wisely

In the two battles of the end [second one in Rv 20] a side must be chosen wisely. The devout King Josiah, having disregarded God’s word through prophet Jeremiah and making his own interpretation on the word of God, chose wrongly and paid for it with his life. In the upcoming assembling at Armageddon the Babylonians are doomed and will finally be defeated definitively.


Cf. The WAR: The earthly city, mystery Babylon vs. the heavenly city, Jerusalem


“Io ho la sensazione che il mio pontificato sarà breve… 4-5 anni”. – Papa Francesco, 80 anni amari. In Vaticano è sempre più sotto attacco | IlFattoQuotidiano.it / BLOG / di Marco Politi | 17 dicembre 2016

In Wake of Rejection of dubia Pope Francis Cancels Meeting With Cardinals, by Deacon Nick Donnelly | ewtn.co.uk/news – PDF

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In Wake of Rejection of dubia Pope Francis Cancels Meeting With Cardinals by Deacon Nick Donnelly | ewtn.co.uk/news

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In Wake of Rejection of dubia Pope Francis Cancels Meeting With Cardinals by Deacon Nick Donnelly | ewtn.co.uk/news

The Vatican Preferred Clinton over Trump? 😕

VA with her?
VA with her?

However, Corriere della Sera reported Nov. 10 that, according to its research, most in the Vatican were backing Hillary Clinton as the “lesser evil.” Trump, on the other hand, was considered “unelectable” due to his “aggressive chauvinism,” in addition to his threats to deport 11 million illegal Mexican immigrants and ban Muslims from immigrating to the United States.

Now that the “greater evil” has won, the Vatican is viewing the United States as “angry and radicalized,” Corriere della Sera wrote. “For the Holy See, it is a bitter defeat, cultural rather than political. Among other things, it indicates that the Catholic Church hadn’t registered the very deep upheavals taking place in the greatest Western country.”

A “lot of incomprehension” and “bitter shock” were generally prevalent for many in the Vatican, agreed one U.S. official who spoke with the Register. Based on “failings of reporting,” he said, Clinton was represented as far preferable to Trump, who was portrayed as a “buffoon,” and reporting about Clinton’s shortcomings “never sunk in.” Due to a general lack of understanding of the U.S. “culture wars” in Italy, Clinton’s radical pro-abortion-rights position also hardly figured at all in media commentary. (My emphasis)
– VATICAN | NOV. 15, 2016 How the Vatican Views Trump’s Presidential Victory – Views are mixed, ranging from ‘incomprehension’ and ‘shock’ to optimism that a Republican presidency opens new possibilities for cooperation. by Edward Pentin | NCR

Edward Pentin’s translation of

Esplora il significato del termine: Il Vaticano aveva scelto la strategia del «male minore». E alla fine sembrava così rassegnato alla vittoria di Hillary Rodham Clinton da pensare a lei come alla candidata meno sgradita: sebbene forse non ci credesse fino in fondo. Donald Trump era considerato «non votabile» per le rivelazioni sul suo maschilismo aggressivo, che si aggiungevano alle minacce di deportare oltre il confine sud undici milioni di messicani, di impedire l’entrata negli Usa agli islamici: cose ormai archiviate. E invece, il presunto «male maggiore» Trump è emerso a furor di popolo come nuovo inquilino della Casa Bianca, a conferma di un’America arrabbiata e radicalizzata. E per la Santa Sede si tratta di una sconfitta bruciante: culturale prima che politica. Tra l’altro, è il segno che la Chiesa cattolica non aveva captato i sommovimenti più profondi in atto nel maggiore Paese occidentale.Il Vaticano aveva scelto la strategia del «male minore». E alla fine sembrava così rassegnato alla vittoria di Hillary Rodham Clinton da pensare a lei come alla candidata meno sgradita: sebbene forse non ci credesse fino in fondo. Donald Trump era considerato «non votabile» per le rivelazioni sul suo maschilismo aggressivo, che si aggiungevano alle minacce di deportare oltre il confine sud undici milioni di messicani, di impedire l’entrata negli Usa agli islamici: cose ormai archiviate. E invece, il presunto «male maggiore» Trump è emerso a furor di popolo come nuovo inquilino della Casa Bianca, a conferma di un’America arrabbiata e radicalizzata. E per la Santa Sede si tratta di una sconfitta bruciante: culturale prima che politica. Tra l’altro, è il segno che la Chiesa cattolica non aveva captato i sommovimenti più profondi in atto nel maggiore Paese occidentale.
– LA CHIESA Elezioni Usa e Vaticano, i cardinali che tifano per Trump – Si tratta di settori minoritari che però adesso si sentono rafforzati. Capofila è il cardinale Raymond Leo Burke, critico coriaceo delle aperture di Bergoglio


Cf. November 16, 2016 Trump, a shocked Vatican, and ‘papal’ climate change by Matt C. Abbott | American Thinker